Yes I have. Several years ago I was at the LA County Museum of Art and they had this show of sandstone carvings from India. I was there with my first wife and our daughter Jennifer and I wandered off and got separated from them. There was nobody around, just these carvings and it was really quiet. I rounded a corner and my eyes went down the corridor and there was a pedestal at the very end. My eyes went up the pedestal and at the top was this head of a Buddha. When I looked at the head, white light shot out of it into my eyes and it was like boom! I was full of bliss. I had other experiences like that.
When F.W.H. Myers urged his friend William James to encourage students to experimentally study crystal visions in his psychological laboratory at Harvard in January 1894 (letter in the Wren Library, Trinity College), the suggestion was therefore not as outrageous as it may appear today. (Most of James’ own empirical contributions to psychology were in fact independent replications of related experiments in hypnosis and automatic writing by Myers and colleagues. Other psychologists particularly in France, such as Janet and Alfred Binet, also experimentally induced and manipulated divided streams of consciousness.)
Hit-and-run OCD (sometimes called MVA-OCD) is a subtype of obsessive-compulsive disorder that involves persistent and recurrent worries that you’ve hit someone while driving. While most people with hit-and-run OCD worry, “What if I accidentally hit a pedestrian?”, some worry about unintentionally causing car accidents, bike accidents, or property damage.
Hit-and-run OCD is frequently misdiagnosed as panic disorder given that many people with panic disorder (with agoraphobia) also report a fear of driving. However, hit-and-run OCD and panic disorder are distinct conditions that may often be differentiated on the basis of their core fears.
If Nietzsche is a problem, Heidegger almost certainly poses an even bigger one, as wave after wave of Heidegger scandal demonstrates beyond question that he was far more compromised, politically and morally, than his apologists would have us believe. The scholar Emmanuel Faye has controversially suggested that the hundred volumes of Heidegger’s philosophy should be moved from the philosophy section in university library stacks to the history of Nazism section.
That would be the wrong response, though much of what Faye writes on the subject of Heidegger is on target. If we’re to teach these thinkers — and I wouldn’t for a moment suggest that we stop doing so — we must teach them without sanitizing or whitewashing their most illiberal and appalling ideas. Nietzsche and Heidegger are towering thinkers, and we would be failing to educate our students about the summits of Western philosophy if we cut them out of the curriculum. Philosophy, from Plato to Spinoza to Rousseau to Marx, has always exposed the fundamental assumptions of established social and political life to radical questioning, and political theory would cease to be what it is and what it should be if radical thinkers (of both the left and the right) are deemed too dangerous to teach. We are not only citizens who have a duty to exercise prudent judgment about civic life; we are also human beings who have a duty to live fully reflective lives. While our vocation as citizens must make us wary of the dangerous minds in our theory canon, our vocation as reflective human beings requires dialogue with them. We must teach these books — but that doesn’t mean that we should teach them without anxiety.
Reverse seasonal affective disorder affects less than 1/10th of all SAD cases, according to the National Alliance on Mental Illness. But just like winter-onset SAD, reverse seasonal affective disorder returns every year at about the same time.
While winter SAD is linked to a lack of sunlight, it is thought that summer SAD is due to the reverse—possibly too much sunlight, which also lead to modulations in melatonin production. Another theory is that people might stay up later in the summer, throwing their sensitive circadian rhythms for a loop. Interestingly, summer SAD and winter SAD seem to be prevalent in areas that are particularly prone to warmer summers. In other words, people in the southern U.S. tend to experience summer SAD more so than those in the north (and vice versa).